*This is an article that I wrote that was published on the front page of The New Hampshire on Friday, November 8, 2002
Standing at six foot six inches, instructor Jo Ryan stands before her English 401 class in Ham Smith 19 discussing the novel The Bluest Eyes, written by Pulitzer Prize author Toni Morrison. In discussing Pecola, one of the main characters in the novel, she selects a quote and uses it to describe her.
The soil is bad for certain kinds of flowers, she reads to the class aloud as they listen attentively. Pecola is not one of the marigolds but rather a dandelion.
Morrison applies this metaphor to describe society and its treatment of those who dont conform or adhere to a specific role or identity. Perhaps this is the best way to describe Ryans life and journey as a Transgendered person.
Born Joseph Nolan Ryan after the famous Texas Rangers pitcher, she was raised in a traditional blue collar New Hampshire family. Her mother is a hospital worker and her father is a barber. She has been living as Joelle Ruby Ryan for over ten years.
There wasnt a lot to prepare them, says Ryan, who defines the word Transgender as a range of behaviors, expressions and identifications that challenge the pervasive bi-polar (male and female) gender system in any given culture. It was very difficult to tell them.
She is part of a growing group of mostly young Transgender people who identify themselves as Non-op, or living as the gender of choice without hormone treatments or Sex Reassignment Surgery (SRS).
I can live in the gender of choice without changing my body, says Ryan. What you see is what you get!
This is different from the more commonly known Transsexual identities. A person who identifies him or herself as Pre-op is a person who has yet to undergo Sex Reassignment Surgery. He or she is undergoing hormonal treatment, receiving counseling and is identifying him or herself as the opposite sex. A person who identifies him or herself as Post-op has undergone Sex Reassignment Surgery. The majority of Sex Reassignment Surgeries occur as male-to-female procedures. However there is a similar amount of people who identify as female-to-male, although the amount of Sex Reassignment Surgeries is much smaller due to the relatively recent developments in surgical procedures..
Despite the fact that she has not undergone Sex Reassignment Surgery, Ryan still faces daily comments about her appearance and her identity, as well as legal discrimination in the eyes of the law such has employment protection and changing her birth name. She also deals with in her eyes a Transphobic society that allows and even perpetuates an attitude of irrational fear or hatred of people who identify as Transgender.
Its exhausting, says Ryan. Im tired of fighting like Im going to war everyday, having people negate your humanity.
Citing one of her favorite poets Audre Lorde, she equates Transphobia and her day to day life as having the words postage due stamped on ones head.
As a result, Ryan has fought vigorously over the past ten years to include Transgender people not only within the UNH community but the community at large. She was successful in adding the letter T (Transgender) to the GLB acronym used to categorize the Gay community at UNH.
She holds this institution accountable, says Bob Coffey, LGBT Coordinator for the Office of Multicultural Student Affairs or OMSA.
In 1995, she, along with Peter Welch, a health educator and counselor at the Health Services Health Education Center produced a video entitled A Transgender Path, which chronicled her life as a Transgendered person. She has also spoken to thousands of students and staff through dorms and classes as well about living her life as a Transgendered person and the myths and misconceptions that are accompanied and perpetuated by elements such as the media.
The media is a problem, says Ryan. It pumps out images that are deceptive.
She has also become an activist in fighting for more awareness about gender issues and how society uses male and female to categorize itself.
These categories arent stable, says Ryan, who openly ponders the thought, Imagine a world where changing your sex was as commonplace and mundane as changing your shirt. Cross-dressing and transsexualism would no longer be a big deal, as we realized how mutable and shifting the terrain of identity is. This is the world that she envisions not only for others but for herself.
She has incorporated her vision of activism and equality into many UNH and Seacoast area community activities and organizations at including Gender Jam, which was an on-campus poetry slam that featured several local GLBT poets and other performers including musicians. She is also a member of the Presidents Commission on GLBT Issues, which advises President Hart about GLBT issues on campus such as climate and bias.
Around the table, shes the person whos been around for the longest, says Coffey, who is also an ex-officio member of the commission. She enriches the work that we do.
Most recently she has taken her message of activism and social change into the classroom as an instructor of English 401.
A large percentage of the students are very accepting, says Ryan. Were all in this together.
During the class discussion about The Bluest Eyes, she specifically introduces the topic of Cholly and Darlene, two African American characters who had been brutalized by two White male hunters in the woods. She begins to talk about their misery and bitterness and how it is portrayed through the brutal rape scene. She then incorporates the concepts of oppression and hatred into the discussion as she gauges her students for their opinion.
To hate white men would be to hate something powerful, replies a male student.
The most potent weapon in the hands of the oppressor is the mind of the oppressed, she replies, quoting anti-Apartheid Steve Biko.
Ryan hopes that through education and outreach, she will be able to educate people about Transgender people and issues such as gender diversity.
Its not just about genitals, emphasizes Ryan.. Who we are on the inside is so infinitely more important, especially our inviolable spirit and indomitable spirit.